The Comfort of Home Food: Bagels in Leiden, The Netherlands

P1060251
This tiny bakery in the Netherlands, Better Bagels, sells the real thing. It also has Joe the Slicer, a 90 km/hour table saw for bagels. © Laurel Decher, 2016.

A German Brötchen is crispy on the outside and soft on the inside.

A chewy bagel is just about the opposite. So, of course, Germans crave Brötchen when they live in the United States and Americans crave bagels when they live in Germany. (Can you tell we’ve had both of these conversations in our international family?)

We were happy to discover this tiny bagel bakery on a recent visit to Leiden in The Netherlands.

While we waited for the bakery to open, we looked at this odd contraption in the window.

P1060249

More like air hockey than a table saw. Joe The Slicer slices bagels. We saw him(?) in action. That fuzzy circle in the bottom middle of the picture is a bagel in motion. The blade turns fast (90 km/hour) but it doesn’t saw right through the bagel, it catches it and flings it the length of the conveyer belt with a resounding thump. P1060254

This is making me hungry all over again.ABagelInLeiden

The owner told us how he learned to make bagels after living in Ramsey, New Jersey. A handy bagel flow chart painted all the wall shows all the boiling–chilling–baking steps. Once he convinced himself he could make them in his home kitchen, he opened this bakery in Leiden. It’s a kind of alchemy, moving food culture from one place to another.

Time to get back to work. I’m getting too hungry anyway and the nearest bagel is much too far away. I’m inspired by this “do one thing” attitude.

_______________

If you’d like to stay in touch, sign up for my Reader’s List. Once a month, I share new middle grade fiction, story-related freebies, and/or related blog posts. If it’s not your thing, you can unsubscribe at any time.

Save

Save

Save

Save

Save

Save

Save

Save

Save

A parable of physics teaching assistants: elegance, battlefields, and intimacy

Painting of 18th century fencers in knee breeches and gown.
Fencing with an unfamiliar foe. Source: “Fencing Match between St.-Georges and ‘La chevalière D’Eon'” on April 9, 1787, by Abbé Alexandre-Auguste Robineau (1747–1828) – http://www.royalcollection.org.uk, Public Domain, https://commons.wikimedia.org/w/index.php?curid=11260912

As an undergraduate, I took physics because I wanted to go to medical school. Physics promptly took over the structure of my week. Three lectures, a lab, and a recitation (where a teaching assistant went over the homework problems with us), and later an afternoon or two of tutoring. Needless to say, I wasn’t good at it.

The recitation was taught in the first semester by an American graduate student who clearly understood the material and had taken time to organize it for us. He wrote the homework problem answers on the chalkboard in neat and intelligent writing.

We dutifully copied down his elegant solutions, but inwardly, we despaired. These answers had a flawless surface that kept us out. They weren’t answers we would ever come up with. He was a physicist’s physicist.

The second semester’s recitation was taught by a graduate student from India or maybe Pakistan. His English was different than American English and elegant wasn’t the word for his methods. He attacked the homework problems as if they were hostile.

His answers scrawled all over the chalkboard and left a battlefield of cancelled terms, diagrams, and false attempts. He took us inside the homework problems and taught us to fight our way out. He was a physicist for the common man.

I speak German, some days better than others, but I’ll never be able to engage in the delicate verbal fencing that is the favorite sport of my English-speaking relatives. In German, I’m forced to be much more functional and to express my feelings and ideas in a straightforward fashion. Verbal asides or literary allusions are a thing of the past.

Before I moved to Germany three years ago, I thought it would probably be good for me to be forced to say what I meant. Oblique can be charming. Banter can be exhilarating. Complicated can be satisfying. But a flawless shield of language keeps everyone at a distance.

What I’ve noticed is this: When I’m slower to speak, I listen more, and the listening gives the conversation a sense of intimacy. When I stop striving for elegance and accept my limitations, I hear the conversation’s heartbeat. It’s more satisfying, because I’m on the inside looking out. I’m starting to appreciate this unexpected gift.

Like my international physics teaching assistant, story invites the reader inside an experience. This is what it feels like to face a dragon. This is how it feels when you use the magic sword. This is how you seize victory from the jaws of defeat. This is what victory feels like.


If you’d like to stay in touch, sign up for my Reader’s List. Once a month, I share new middle grade fiction, story-related freebies, and/or related blog posts. If it’s not your thing, you can unsubscribe at any time.

Spring is coming. Let’s not give up on hospitality yet.

Forest road in spring green with a blue sky above. Kottenforst, Germany.
Forest road in spring green with a blue sky above. Kottenforst, Germany. © Laurel Decher, 2016.

Lately, I’ve been wondering if migration is our natural lot and living peacefully in one place all our lives a rarity. Cranes are migrating and their calls remind me of spring.

The current news shows destroyed cities in Syria, failed cease-fire talks, and a refugee bus being shouted down by people in the former Democratic Republic of Germany.

At my mother-in-law’s birthday party, some friends told how their families fled from the invading Russians, near the end of World War II. One family fled as late as 1945. Here’s my rough translation into English:

A knock came at three o’clock in the morning: we had to get out. We fled in a matter of two hours, with only the clothes we had on. The snow was up to the horses’ bellies and my mother packed us into the hay wagon with bedding, so we wouldn’t freeze.

Our father was one of three men assigned to the farm, to keep producing food. Unarmed, they were supposed to stay at the farm to defend the front against the Russians.

The countess, our angel, helped us to get out. She didn’t take any extra luggage for herself and invited three new mothers with their infants into her carriage, so they would survive the trip.

She bought a big sack of bread whenever we came to a big bakery and hung the sack from the side of the carriage. We had a camp kitchen, a “Gulaschkanone,” to cook huge quantities of soup. We had plenty to eat then.

Once we came to an abandoned town with a castle and people had fled, leaving everything behind. We slept anywhere we wanted, even in the castle. The houses were full of food, because these people had also fled. But after three weeks, we heard the Russian guns.

Eventually, we arrived in Schleswig-Holstein.  The countess’ brother had made arrangements for us, but the Nazi’s were still in charge, so they assigned people to various houses in the village as they saw fit. It was awkward and unpleasant.

We lived over a bakery in a tiny room with five other people. Baked goods were rationed, so we smelled a lot more bread than we ate.

People looked at us funny because we weren’t from there. My mother and sister argued about words for years, because my mother didn’t want us to blend in. She thought we were still going “home” one day. She wanted us to fit in there.

Epidemiologists like to study the “immigration effect.” That’s the idea that people who stay home are systematically different from the people who don’t.

For example, people who eat lots of fruits and vegetables, little meat, and little refined sugar in their home country may have a low risk of colon cancer. If some migrate to a country with the opposite pattern, they will probably increase their risk of colon cancer compared to those who stayed at home. But because they keep some of their home country traditions, they will probably have a lower risk of colon cancer than the natives of their adopted country.

For epidemiologists, a pattern like this means the risky behavior is “modifiable,” not genetic. If you can get people to eat more fruits and vegetables, little meat, and little refined sugar, then you will probably see less colon cancer. It’s hard to change behavior, but it’s possible. It means hope.

After World War II, many, many people fled from the Eastern block into West Germany. They know what it means to be forced to rely on strangers. They know first-hand that the scarcity mentality isn’t true. Hardship can teach us generosity, if we let it.

We all wish for peace, but in the mean time, people all around me are eager to help the new arrivals feel at home. When peace comes, I think our hospitality will be gladly returned.

Spring is coming. Let’s not give up hope.

 


If you’d like to stay in touch, sign up for my Reader’s List. Once a month, I share new middle grade fiction, story-related freebies, and/or related blog posts. If it’s not your thing, you can unsubscribe at any time.

Hope for February: ESPERANZA RISING and Esperanza Spalding

Tiny snowdrops dusting the ground under giant trees bare of leaves and a gray sky. Kriegshoven, Germany © Laurel Decher, 2016
Hopeful signs: Tiny snowdrops dusting the ground under giant trees bare of leaves under a gray sky. Kriegshoven, Germany. © Laurel Decher, 2016.

Hope keeps cropping up. This weekend, hope took the form of an audio book, a YouTube video, a walk under gray skies, a skit, and a newspaper article.

Last night I listened to the first part of Pam Muñoz Ryan’s ESPERANZA RISING with Trini Alvarado as narrator. I’m looking forward to the rest!

ESPERANZA RISING the kind of story I like: the 13-year-old Esperanza has to find courage to take a big risk, to make a new life in a new place with her family.

She has a big challenge in front of her because it’s 1930 and the Great Depression is coming.

While I listened, the relationships between the characters gave me hope. Early in the story, Miguel and Alfonso and Hortensia demonstrate their friendship with Esperanza’s family.

In Mexico there’s a big divide between Esperanza and Miguel, but what will happen when they get to California?

My eldest sent me Esperanza Spalding’s 2016 performance at the White House. Esperanza sang about choosing hope with Louis Armstrong’s ON THE SUNNY SIDE OF THE STREET.

At the YMCA last night, there was a skit about the exiled tribes of Israel returning to Jerusalem from Babylon. When they got to Jerusalem, things weren’t quite the way they’d hoped. They experienced hardship in their new life.

Many people are making a new life in Germany right now and many are facing unexpected hardship. Many others are helping. It’s an adjustment for everyone.

The choice to hope has to be made again and again. In January, we learned about a shocking incident in the Cologne main train station. I found hope in the courage shown by refugees in this article (sent to me by my friend Jane Joo Park).

The U.S. Declaration of Independence describes the unalienable rights given to all of us: the right to Life, Liberty, and the pursuit of Happiness.

We aren’t promised happiness, only the right to pursue it.

We have the right to choose hope, if we’re brave enough to do it. Let’s help each other to hope.

_________________

Thanks for your interest in my work! If you’d like to stay in touch, sign up for my Reader’s List. Once a month, I share new middle grade fiction, story-related freebies, and/or related blog posts. If it’s not your thing, you can unsubscribe at any time.

The Power of the Silver Pen: Journals, Photos, and Collections Help Order Our Lives

Stacks of journals with dates on bound edge
Chronological order can give a sense of structure. ©Laurel Decher, 2015.

Marie Kondo’s THE LIFE-CHANGING MAGIC OF TIDYING UP explores the benefits of de-cluttering at a level I can’t attain but it reminds me that things help us find out who we are. The things I like and don’t like, need and don’t need, are like mirrors that reflect information back to me and help me plot a course for the future.

Yesterday, I was inspired into action by three different work surface danger zones (and maybe by a bit of NaNoWriMo-related procrastination).

A pile of St. Nicholas’ Day surprises and Frankfurt Book Fair papers cluttered one. The others were the usual tangle of electronics, a confused mix of health insurance papers, coupons, “good” Bible verses, book and restaurant recommendations, and notes for current writing projects.

I didn’t expect to descend into the 10-year-old child, re-organize-the-desk-drawers level. When my children were that age, they each got to sort binder clips, markers, and other desk-y things scientist Grandmas keep, to create great organizational beauty.

In the course of swapping epidemiology books from the near bookcase for writing books from the far bookcase, I came across my collection of filled journals. I usually have a pocket-sized one with me and a book-sized one for writing that needs more elbow room, which means I always have more than one journal going at a time.

When I moved to Germany three years ago, life was so disrupted I wrote in whatever was handy. To normal people, this wouldn’t be a problem, but it made me feel lost. After a pocket journal is filled, it looks just like any other pocket journal, so if I needed to know something later about this time of upheaval, I wouldn’t be able to find it.

Since my inner child was in charge, a silver pen was just the sort of bullet I wanted to re-store the chaos of my pocket journals. I printed the date range on each one. The dates overlapped in all kinds of messy ways, just as I knew they would, but the shiny months and years captured them for me.

My journals had sections for my children’s funny quotes. I showed them to my youngest who chortled over the wisdom of 4-year-olds. That inspired the resident photographer to sort slides and we ended the evening with a home slide show.

We are grateful for our life here and we also still grieve for the life we left behind. According to Elisabeth Kubler-Ross, the stages of grief are denial, anger, bargaining, depression, acceptance.

Photos and journals help us process our grief, make time for gratitude, and give us courage to move forward. They help us re-visit the beloved people and places we left behind.

For us, the change was voluntary, but violence and hardship have forced refugees fleeing to Germany to a much greater upheaval. I don’t know how they will process their traumatic losses or if silver markers will offer any comfort, but I wish them healing for mind, body and soul. For us, I hope we will be able to offer help when called upon.

Have you tried organizing your own personal space recently? What unexpected dividends came to light?

Are you more of a journal person or a photo person? What medium helps you to re-group?

 

Feeling adventurous? Sample an adventure story for readers 8-12 years old:

Adventure Awaits. Click here to enter your e-mail. See behind the scenes of THE WOUNDED BOOK.

A Novel Way for Young Readers to Relate to Faith?

Interior view of castle with people standing in the open gate and sunlight behind them.
What difference does faith make? Marburg’s Landgrave Castle (Landgrafenschloss). Influential religious leaders Luther, Zwingli, Bucer, Melanchthon and Oeclampadius met here in 1529 to discuss their differences.

Last week, my husband and I visited Marburg, the town where we first met. In 2017, Marburg will join many cities in Germany in a celebration of Martin Luther and the 500th anniversary of the Reformation. Belief, politics, power all mixed together to shape Europe’s history.

Events are planned all over Germany. The Playmobil company even released a tiny Martin Luther figure. (I’d like to see one for Katharina von Bora, the intrepid nun who later married Martin Luther.) Whatever your views on the Reformation or Martin Luther, it’s interesting that a toy company thought there was a market for Martin Luther Playmobil figures. Toy Noah’s Arks abound in the United States, but I’ve never seen a Mattel Pope action figure or a MatchBox Popemobile.

Living in Germany makes me wonder: if religious faith has such a strong influence in the world, isn’t it a priority to learn more? How will we (and the next generations) be able to talk about such sensitive topics without having the language, frameworks, or empathy to understand one another?

For readers and writers, a novel is an ideal way to develop empathy and practice that mantra of peace-making amidst diversity: “What might [fill in the blank] be true of?”

Natalie Lloyd’s middle grade book,  A SNICKER OF MAGIC, touches naturally and lightly on faith, as does Gary D. Schmidt’s THE WEDNESDAY WARS.

What other recent novels would you recommend for readers who want the inside experience of a particular faith?

_________________

Thanks for your interest in my work! If you’d like to stay in touch, sign up for my Reader’s List. Once a month, I share new middle grade fiction, story-related freebies, and/or related blog posts. If it’s not your thing, you can unsubscribe at any time.

Collateral damage: What if there’s no one to vouch for you?

Ruins of the Castle of Are (Ahr) built by Theodorich of Are around 1100 A.D.
Collateral damage: Ruins of the Castle of Are (Ahr) built by Theodorich of Are around 1100 A.D.

Someone approached me on the street the other day, needing to talk. The situation was unbelievably bad: immigration and medical problems, grief and financial hardship, difficulties around work, worries about children.

After a little while, I was asked if I would buy some things for the kids. I felt uneasy because I didn’t know who could vouch for this person. I said I needed advice.

Tears stood in the person’s eyes. “You need advice to buy Pampers for my children?”

“No,” I said, ashamed. “I guess I don’t.”

As far as I know, there’s no diaper black market or any illicit use for diapers. They’re just diapers. And if you need diapers for your kids badly enough that you are willing to approach a perfect stranger to ask for help, you probably really need them.

I asked her for the person’s name and realized, when I was only offered the first name, that this person couldn’t trust me entirely either.

One of my children is seeking letters of recommendation to go to graduate school. This is the official form of vouching for people. Some people call it the “old boys’ network” or talk about how they can never get ahead because they don’t know the people who matter.

But who can vouch for you when everyone has fled?

This must be one of the great costs of war: the loss of trust and societal structure means survivors have the additional burden of convincing strangers that they are telling the truth. Most of us have no personal experience with horrific circumstances like these. We can’t imagine them and don’t really want to.

How do we plant the first seeds of trust?

When I first moved to my little village in Germany, I didn’t know anyone outside my family. Since I love libraries, I asked if I could volunteer in the local library. The library board gave permission and I unexpectedly gained a group of friends.

They take me on field trips, give me advice about everyday life, and vouch for me in unexpected ways. They trust me and I want to extend that trust to others.

So we found a drugstore and bought cheap diapers. It’s not much. I wish it were more. But if we all trusted a little, it might be enough.

This is what I wish: that we all find places to belong and  contribute, places to trust and to be trusted.

_________________

Thanks for your interest in my work! If you’d like to stay in touch, sign up for my Reader’s List. Once a month, I share new middle grade fiction, story-related freebies, and/or related blog posts. If it’s not your thing, you can unsubscribe at any time.